Abus Spirituels et Emprise Religieuse

Abus psychologiques, manipulation et contrĂ´le dans les contextes spirituels.

35 articles disponibles

"Spiritual Abuse"
"Religious Abuse"
"Religious Trauma" AND Abuse
Abuse AND (Religion OR Spirituality OR Cult OR Sect)
"Coercive Control" AND Religion
"Coercive Control" AND Spirituality
"Coercive Control" AND Cult
"Undue Influence" AND Religion
"Undue Influence" AND Cult
Manipulation AND (Religion OR Cult OR Spirituality)
Gaslighting AND (Religion OR Cult OR Spirituality)
Grooming AND Religion
"Love Bombing" AND Cult
"Thought Reform" AND Cult
"Mind Control" AND Cult
Indoctrination AND (Religion OR Cult)
"Information Control" AND Cult
"Milieu Control" AND Cult
Groupthink AND Cult
"Double Bind" AND Religion
"Financial Exploitation" AND Religion
"Social Isolation" AND Cult
Ostracism AND Religion
Shunning AND Religion
"Betrayal Trauma" AND Religion
"Institutional Betrayal" AND Religion
"High Control Groups"
"Totalistic Organizations"
"Post-Cult Adjustment"
"Post-Cult Recovery"
"Exit Counseling" AND Cult
"Charismatic Leadership" AND (Cult OR Religion)

Attitudes and practices associated with pubic hair grooming behaviours: A cross-sectional study.

BACKGROUND: Female pubic hair grooming (PHG) habits have changed in the last 20 years. Most studies present findings around female PHG attitudes, practices, and behaviours, lacking data on male attitu…

Abus Spirituels et Emprise Religieuse
Deans, R., Cui, C. K., Tam, C., Coronel, A. B. L., Rosa, G., & Gerstl, B. (2023). Attitudes and practices associated with pubic hair grooming behaviours: A cross-sectional study.. Aust N Z J Obstet Gynaecol, 63(1), 109-117. https://doi.org/10.1111/ajo.13633

Safeguarding in Church: Children and Young People's Perceptions of Safety in Religious and Other Faith-Based Settings.

Organizations that interact with children and young people have a duty of care to ensure the safety of those children and young people from any manner of abuse, particularly from child sexual abuse. F…

Abus Spirituels et Emprise Religieuse
Russell, D. H., Stewart, J., & Higgins, D. J. (2023). Safeguarding in Church: Children and Young People's Perceptions of Safety in Religious and Other Faith-Based Settings.. J Interpers Violence, 38(3-4), 4459-4485. https://doi.org/10.1177/08862605221117548

FAQ: How Do I Provide Spiritual Care for Those with a History of Religious Abuse?

Trauma Psychologique Religieux Abus Spirituels et Emprise Religieuse
Taylor, E. J. (2023). FAQ: How Do I Provide Spiritual Care for Those with a History of Religious Abuse?. J Christ Nurs, 40(2), 131. https://doi.org/10.1097/CNJ.0000000000001050

Religious trauma and moral injury from LGBTQA+ conversion practices.

Religion-based LGBTQA + conversion practices frame all people as potential heterosexuals whose gender aligns with their birth sex (in a cisgender binary model of male and female sexes). Deviation from…

Trauma Psychologique Religieux Abus Spirituels et Emprise Religieuse
Jones, T. W., Power, J., & Jones, T. M. (2022). Religious trauma and moral injury from LGBTQA+ conversion practices.. Soc Sci Med, 305, 115040. https://doi.org/10.1016/j.socscimed.2022.115040

Women's Reproductive Coercion and Pregnancy Avoidance: Associations With Homicide Risk, Sexual Violence, and Religious Abuse.

This survey study explores patterns of reproductive coercion (RC) and pregnancy avoidance (PA) among women recruited from domestic violence shelters in the southwestern United States ( = 661). Two log…

Trauma Psychologique Religieux Abus Spirituels et Emprise Religieuse
Bagwell-Gray, M. E., Thaller, J., Messing, J. T., & Durfee, A. (2021). Women's Reproductive Coercion and Pregnancy Avoidance: Associations With Homicide Risk, Sexual Violence, and Religious Abuse.. Violence Against Women, 27(12-13), 2294-2312. https://doi.org/10.1177/10778012211005566

Abuse after abuse: The recurrent maltreatment of American Indian children in foster care and adoption.

BACKGROUND: While maltreated children are at risk for recurrent maltreatment, less is known about the maltreatment recurrence of American Indian children in foster and adoptive homes.OBJECTIVE: This s…

Trauma Psychologique Religieux Abus Spirituels et Emprise Religieuse Enfance et Adolescence
Landers, A. L., Danes, S. M., Campbell, A. R., & White, H. a. w. k. . S. (2021). Abuse after abuse: The recurrent maltreatment of American Indian children in foster care and adoption.. Child Abuse Negl, 111, 104805. https://doi.org/10.1016/j.chiabu.2020.104805

One size doesn't fit all: contouring and addressing social vitals in reversing tobacco epidemic in Punjab, India.

There are many tobacco users who wish to quit. In some cases, ostracism related to religious proscriptions serves as a barrier and prevents them from revealing their addiction status. Religion as an i…

Trauma Psychologique Religieux Abus Spirituels et Emprise Religieuse Sortie, Deuil, Déconversion et Reconstruction Identitaire
Bhatt, G., Goel, S., & Shergill, G. (2020). One size doesn't fit all: contouring and addressing social vitals in reversing tobacco epidemic in Punjab, India.. BMJ Case Rep, 13(3). https://doi.org/10.1136/bcr-2019-231890

On 'modified human agents': John Lilly and the paranoid style in American neuroscience.

The personal papers of the neurophysiologist John C. Lilly at Stanford University hold a classified paper he wrote in the late 1950s on the behavioural modification and control of 'human agents'. The …

Trauma Psychologique Religieux Abus Spirituels et Emprise Religieuse TOC et Scrupulosité Religieuse
Williams, C. (2019). On 'modified human agents': John Lilly and the paranoid style in American neuroscience.. Hist Human Sci, 32(5), 84-107. https://doi.org/10.1177/0952695119872094

Discursive opportunities and the transnational diffusion of ideas: 'brainwashing' and 'mind control' in Japan after the Aum Affair.

A case study in the sociology of ideas, this article refines the theory of 'discursive opportunities' to examine how intellectual claims cross national and linguistic boundaries to achieve public prom…

Abus Spirituels et Emprise Religieuse Groupes spécifiques
Ushiyama, R. (2019). Discursive opportunities and the transnational diffusion of ideas: 'brainwashing' and 'mind control' in Japan after the Aum Affair.. Br J Sociol, 70(5), 1730-1753. https://doi.org/10.1111/1468-4446.12705

The Importance of Religious/Ritual Abuse as a Traumatic Predictor of Dissociation.

This study aimed to ascertain the prevalence of different types of Religious/Ritual Abuse (RA) among Iranian young adults and to investigate the relationships between RA, childhood and recent trauma, …

Trauma Psychologique Religieux Abus Spirituels et Emprise Religieuse
Nobakht, H. N., & Yngvar, D. a. l. e. . K. (2018). The Importance of Religious/Ritual Abuse as a Traumatic Predictor of Dissociation.. J Interpers Violence, 33(23), 3575-3588. https://doi.org/10.1177/0886260517723747

Stigmatization of people who inject drugs (PWID) by pharmacists in Tajikistan: sociocultural context and implications for a pharmacy-based prevention approach.

BACKGROUND: Pharmacies are an important source of sterile syringes for people who inject drugs (PWID) in Tajikistan who are under high risk of HIV and hepatitis C virus. Accessibility of sterile syrin…

Trauma Psychologique Religieux Abus Spirituels et Emprise Religieuse Sortie, Deuil, Déconversion et Reconstruction Identitaire
Ibragimov, U., Cooper, H. L., Haardörfer, R., Dunkle, K. L., Zule, W. A., & Wong, F. Y. (2017). Stigmatization of people who inject drugs (PWID) by pharmacists in Tajikistan: sociocultural context and implications for a pharmacy-based prevention approach.. Harm Reduct J, 14(1), 64. https://doi.org/10.1186/s12954-017-0190-x

Psychotherapy and the Fundamentalist client: the aims and challenges of treating Jehovah's Witnesses.

Jehovah's Witnesses are a Fundamentalist Christian religious group well known for their door-to-door proselytism. As a result of their belief in spreading the word of god and converting others, Jehova…

Trauma Psychologique Religieux Abus Spirituels et Emprise Religieuse Sortie, Deuil, Déconversion et Reconstruction Identitaire
Friedson, M. L. (2015). Psychotherapy and the Fundamentalist client: the aims and challenges of treating Jehovah's Witnesses.. J Relig Health, 54(2), 693-712. https://doi.org/10.1007/s10943-014-9946-8