iPeer2Peer program: a pilot feasibility study in adolescents with chronic pain.

Adolescents with chronic pain are often socially isolated, having never met others with chronic pain, and often feel misunderstood by healthy peers. Adolescence is a sensitive period for developing on…

Soutien par les pairs en ligne et transitions religieuses chez les adolescents
Ahola, K. o. h. u. t. . S., Stinson, J. N., Ruskin, D., Forgeron, P., Harris, L., van, W. y. k. . M., Luca, S., & Campbell, F. (2016). iPeer2Peer program: a pilot feasibility study in adolescents with chronic pain.. Pain, 157(5), 1146-1155. https://doi.org/10.1097/j.pain.0000000000000496

When trauma, spirituality, and mental illness intersect: A qualitative case study.

OBJECTIVE: Studies have identified spirituality to be a helpful resource for dealing with various types of trauma experiences. This coincides with a heightened focus on the role of spirituality within…

Trauma Psychologique Religieux
Starnino, V. R. (2016). When trauma, spirituality, and mental illness intersect: A qualitative case study.. Psychol Trauma, 8(3), 375-83. https://doi.org/10.1037/tra0000105

Religion as problem, religion as solution: religious buffers of the links between religious/spiritual struggles and well-being/mental health.

PURPOSE: Previous studies have established robust links between religious/spiritual struggles (r/s struggles) and poorer well-being and psychological distress. A critical issue involves identifying th…

Trauma Psychologique Religieux
Abu-Raiya, H., Pargament, K. I., & Krause, N. (2016). Religion as problem, religion as solution: religious buffers of the links between religious/spiritual struggles and well-being/mental health.. Qual Life Res, 25(5), 1265-74. https://doi.org/10.1007/s11136-015-1163-8

Leaving my religion: Understanding the relationship between religious disaffiliation, health, and well-being.

Religious disaffiliation-leaving the religious tradition in which one was raised for no religious affiliation in adulthood-has become more common in recent years, though few studies have examined its …

Sortie, Deuil, Déconversion et Reconstruction Identitaire
Fenelon, A., & Danielsen, S. (2016). Leaving my religion: Understanding the relationship between religious disaffiliation, health, and well-being.. Soc Sci Res, 57, 49-62. https://doi.org/10.1016/j.ssresearch.2016.01.007

Glaucoma and the Origins of Its Name.

PURPOSE: To identify the origins of the name of the disease Glaucoma.METHODS: Ancient Greek medical literature, Homeric poems, and ancient Greek religion and art were examined.RESULTS: The roots of th…

Biais Cognitifs et Croyances
Laios, K., Moschos, M. M., & Androutsos, G. (2016). Glaucoma and the Origins of Its Name.. J Glaucoma, 25(5), e507-8. https://doi.org/10.1097/IJG.0000000000000373

[Persistent Perpetrator Contact in a Patient with Dissociative Identity Disorder].

The case of a young woman with still ongoing incest and forced prostitution is presented. The criteria for a dissociative identity disorder (DID) were met. Due to persistent contact to the perpetrator…

Dissociation Structurelle et Troubles Dissociatifs
Tschöke, S., Eisele, F., & Steinert, T. (2016). [Persistent Perpetrator Contact in a Patient with Dissociative Identity Disorder].. Psychiatr Prax, 43(4), 225-7. https://doi.org/10.1055/s-0035-1552768

The association between duration of untreated psychosis in first psychotic episode patients and help seeking behaviors in Jogjakarta, Indonesia.

Help seeking is predictor of prognosis in the first episode of psychotic disorders. Caregivers play a key role in deciding from whom to seek help. In Indonesia, caregivers often seek help from alterna…

Psychopathologie de la Religion et de la Spiritualité
Marchira, C. R., Supriyanto, I., Subandi, Soewadi, & Good, B. J. (2016). The association between duration of untreated psychosis in first psychotic episode patients and help seeking behaviors in Jogjakarta, Indonesia.. Int J Cult Ment Health, 9(2), 120-126. https://doi.org/10.1080/17542863.2015.1103276

Online peer-to-peer support in youth mental health: seizing the opportunity.

Soutien par les pairs en ligne et transitions religieuses chez les adolescents
Alvarez-Jimenez, M., Gleeson, J. F., Rice, S., Gonzalez-Blanch, C., & Bendall, S. (2016). Online peer-to-peer support in youth mental health: seizing the opportunity.. Epidemiol Psychiatr Sci, 25(2), 123-6. https://doi.org/10.1017/S2045796015001092

An exploration of how young people and parents use online support in the context of living with cystic fibrosis.

BACKGROUND: There is increasing recognition of the Internet's potential role in providing information and support for people living with long-term conditions. However, how young people and parents use…

Soutien par les pairs en ligne et transitions religieuses chez les adolescents
Kirk, S., & Milnes, L. (2016). An exploration of how young people and parents use online support in the context of living with cystic fibrosis.. Health Expect, 19(2), 309-21. https://doi.org/10.1111/hex.12352

Religious Dissociation and Economic Appraisal in Brazil.

Research on the association between religion and health often neglects to provide an explicit theoretical mechanism of influence between faith and well-being. This research posits that dissociative be…

Trauma Psychologique Religieux
François, D. e. n. g. a. h. . H. J. (2016). Religious Dissociation and Economic Appraisal in Brazil.. J Relig Health, 55(2), 522-34. https://doi.org/10.1007/s10943-015-0015-8

Multistable Perception in Older Adults: Constructing a Whole from Fragments.

Visual perception is constructive in nature; that is, a coherent whole is generated from ambiguous fragments that are encountered in dynamic visual scenes. Creating this coherent whole from fragmented…

Influence sociale et crédibilité en entreprise
Patel, K., & Reed, M. (2016). Multistable Perception in Older Adults: Constructing a Whole from Fragments.. Brain Sci, 6(1). https://doi.org/10.3390/brainsci6010010

PEPFAR: is 90-90-90 magical thinking?

Biais Cognitifs et Croyances
Barnhart, S. (2016). PEPFAR: is 90-90-90 magical thinking?. Lancet, 387(10022), 943-944. https://doi.org/10.1016/S0140-6736(16)00570-5